This is the norms of the Diocese of San Pablo concerning the establishment of a Diocesan Shrine. This is to facilitate or help those parishes in the Diocese who wishes to be a shrine, a place of pilgrimage of the people of God. Personally, what has surprised me is the provision that states that no two parishes will be made a shrine within a vicariate.
So far, the existing approved diocesan shrines are the following:
1. Shrine of the Holy Sepulchre, Landayan, San Pedro, Laguna belongs to the vicariate of San Pedro
2. Shrine of Saint Vincent Parish, Mamatid, Cabuyao, Laguna belongs to the vicariate of San Isidro
3. Shrine of Saint Anthony de Padua, Pila, Laguna belongs to the vicariate of San Antonio de Padua
4. Shrine of Our Lady of Guadalupe, Pagsanjan, Laguna, belongs to the vicariate of Mahal na Birhen ng Guadalupe.
5. Shrine of Our Lady of Sorrows (Turumba), Pakil, Laguna belongs to the vicariate of St. James the Apostle
5. Shrine of Our Lady of Sorrows (Turumba), Pakil, Laguna belongs to the vicariate of St. James the Apostle
Here is the copy of the Norms on establishing a Diocesan Shrine. You could also find a copy in Scribd or from Google
Diocese of San
Pablo
NORMS ON ESTABLISHING DIOCESAN
SHRINE
I. Preliminaries
(From the Code of Canon Law)
Can.
1230 By the term shrine is understood a church or other sacred place to which
numerous members of the faithful make pilgrimage for a special reason of piety,
with the approval of the local ordinary.
Can.
1231 For a shrine to be called a national shrine, the conference of bishops
must give its approval; for it to be called an international shrine, the
approval of the Holy See is required.
Can.
1232 §1. The local ordinary is competent to approve the statutes of a diocesan
shrine; the conference of bishops for the statutes of a national shrine; the
Holy See alone for the statutes of an international shrine.
§2.
The statutes are to determine especially the purpose, the authority of the
rector, and the ownership and administration of goods.
Can.
1233 Certain privileges can be granted to shrines whenever local circumstances,
the large number of pilgrims, and especially the good of the faithful seem to
suggest it.
Can.
1234 §1. At shrines the means of salvation are to be supplied more abundantly
to the faithful by the diligent proclamation of the word of God, the suitable
promotion of liturgical life especially through the celebration of the Eucharist
and of penance, and the cultivation of approved forms of popular piety.
§2.
Votive offerings of popular art and piety are to be kept on display in the
shrines or nearby places and guarded securely.
Can.
1205 Sacred places are those which are designated for divine worship or for the
burial of the faithful by a dedication or a blessing which the liturgical books
prescribe for this purpose.
II. Basic
Criteria for the Establishment of a Diocesan Shrine
1. It
must be a Church intended for divine worship (Can. 1214).
2. It
must be a place of historical significance.
3. It
must be a place where there is extraordinary devotion to God, to our Lord Jesus
Christ, patron saint of the Church or to another saint.
4. It must be a site of
pilgrimage. The place must be frequented
by pilgrims, not only by the parishioners but also from other parts of the
diocese and the nearby dioceses.
5. It must have the proven
capacity to accommodate a large number of pilgrims.
6. It must have the existence of a
special social dimension of the devotion of the place, that is, a social action
program that promotes the full human development of people.[1]
7. It must be located at a place
which has significant distance from an already existing diocesan shrine. No shrine will be established within the same
vicariate.
III. Liturgical Requirements
1.
It
should be a center for worthy and exemplary celebrations of the liturgy,
especially celebrations of the Eucharist and penance (Can. 1234).
2.
The
sacrament of Confession should be available to the pilgrims all the time or at
least during the day of devotion to the Shrine.
Thus, there must be enough confessionals in the premises of the Shrine.
3.
Those
who administer the place are encouraged to develop and utilize some form of
common prayer, such as the liturgy of the hours and celebrations of the Word of
God (SC 35,4).
4.
Liturgical
and devotional celebrations should faithfully observe their respective norms
and promote the active participation of the Christian faithful, with due
consideration for associations that have been approved by the Church.
5.
The
various elements required for liturgical celebrations (alter, ambo, presidential
chair) should be situated according to the requirements of the reformed liturgy
(cf. GIRM, 295-318).
6.
Great
care must be given to the observance of the principal celebrations of the
liturgical year and to the ministry of preaching, both in liturgical homilies
and in connection with popular devotions.
7.
A
sufficient number of liturgical ministers should be available to provide adequate
pastoral care of pilgrims, especially for various language groups.
8.
To
enhance active participation of the entire assembly of the faithful, liturgical
worship should be accompanied by sacred music which “adds
delight to prayer, fosters unity of minds, or confers greater solemnity upon
the sacred rites”. (SC 112).
IV. Statute of the Proposed Shrine
Churches and sacred places
applying to be Diocesan Shrines, must submit their statutes to be approved by
the Bishop. “The statutes are to determine especially the
purpose, the authority of the rector, and the ownership and administration of
goods” (Can. 1232, §2).
Other required documents are
indicated in section V.
V. Procedures
Parish
1. Application for the designation
as a shrine may be initiated by the parish priest.
2. Prepare the following
documents:
a.
Application
Letter signed by the Parish Priest.
b.
Resolution
of the Parish Pastoral Council.
c.
Statutes
of the proposed shrine (Can. 1232, §2).
d.
Pastoral
activities and schedule of liturgical services.
e.
Documents
showing the ownership and administration of its site, building and other
properties, that clearly follows both the ecclesiastical and civil laws.
f.
Documentations
(history, testimonies, pictures, etc.) that show the extraordinary devotion to
the saint.
Vicariate
1. The vicariate submits a
resolution, containing the signatures of all the priests, recommending to the
Bishop the designation of the Church as a Diocesan Shrine.
2. The Vicar Forane gives his
written opinion on the proposal.
3. The Episcopal Vicar of the
district gives his written recommendation of the proposal.
Diocese
1. The Diocesan Commission on
Liturgy studies and evaluates the proposal.
2. Ocular inspection by the Bishop
or by his representative.
3. The proposal is submitted to
the Presbyteral Council for consultation (cf. Statues, Presbyteral Council,
Art. V, Sec. 1, e).
4. Approval of the proposal by the
Bishop.
5. The Bishop issues the Decree of
Establishment.
Diocese of San
Pablo
CHECKLIST FOR THE APPLICATION
FOR THE ESTABLISHMENT OF A
DIOCESAN SHRINE
Parish
|
Observanda
|
|
1.
Application Letter signed by
the Parish Priest.
|
||
2.
Resolution of the Parish
Pastoral Council.
|
||
3.
Statutes of the proposed
shrine (Can.
1232, §2).
|
||
4.
Pastoral activities and
schedule of liturgical services.
|
||
5.
Documents showing the
ownership and administration of its site, building and other properties.
|
||
6.
Documentations (history,
testimonies, pictures, etc.) that show the extraordinary devotion to the
saint.
|
||
Vicariate
|
Observanda
|
|
1.
Resolution of the vicariate(containing
the signatures of all the priests)
|
||
2.
Opinion of the Vicar Forane.
|
||
3.
Recommendation of the
District Episcopal Vicar.
|
||
Diocese
|
Observanda
|
|
1.
The Diocesan Commission on
Liturgy studies and evaluates the proposal.
|
||
2.
Ocular inspection by the
Bishop or by his representative.
|
||
3.
The proposal is submitted to
the Presbyteral Council for consultation (cf. Statues, Presbyteral Council,
Art. V, Sec. 1, e).
|
||
4.
Decision of the Bishop.
|
¨ APPROVED
¨ ON HOLD
¨ DENIED
________________________________
Signature Date
|
[1]
When Landayan and Pagsanjan applied for the establishments of their Churches as
Shrines, they were required to do something about the beerhouses, abortion
clinics existing within their territorial jurisdiction. After complying with these requirements,
their petitions were granted.
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