Saturday, May 14, 2016
Friday, April 22, 2016
As part of the jubilee celebration of the Catholic Church in the Diocese of San Pablo as it Marks the 50th year of its foundation as a Diocese of San Pablo, the Month of May is scheduled to celebrate it with the youth.
Here are the materials being shared and posted though every parish youth organizations have their own copy already.
Anybody can download it from scribd if needed.
Here are the materials being shared and posted though every parish youth organizations have their own copy already.
Anybody can download it from scribd if needed.
Friday, January 29, 2016
51st Eucharistic Congress talks and press conference can be access through the pages I jhave mentioned in my blog frjessie.blogspot.com page 51st Eucharistic Congress 2016 Livestream. However these links corresponds to a very long videos that have been transfired during the whole day. On the other hand, CBCP make it available and divided it according to talks and events. It is available on CBCP Online Radio.
Monday, January 25, 2016
After this morning, I stumble upon on one of the section in one of the newspaper broadsheet entitled Padre Damaso and the Friars: Myth Versus Reality.Written by Pio Andrade.
This is a good information and should open up more information on the good contributions of the friars that shaped the country during the Spanish Colonization. I am not saying that there is no Padre Damaso. What I am saying is that not all are.The said section can be accessed through this site. Please allow me to repost it here:
‘Padre Damaso’ and the friars: Myth versus reality
If the Augustinians, Franciscans, Dominicans and Recollects were mostly evil like Damaso, how was Spain able to hold PH for 350 years with a ridiculously low occupying army?
Saturday, January 23, 2016
My previous post speaks of the site of the livestream of the event of the Eucharistic Congress to be held here in Cebu. I have given you the link so that you can watch it in your browser but to make it available in every smart phone, I decided to make an application of it in android gadgets. I do not have an apple computer to make it to apple store. I hope that the CBCP or Catholic Bishop Conference of the Philippines and the Diocese of Cebu will allow this even I do not have a Written permission from them. Since the link is already available to the public, I am just making it available to all android users so that they can watch it through their cell phones and tablet. The Link they have provided is only for those who can access the web through their desktops,
You can download it through any of these manners:
I have also registered it to google play with the title 51st IEC Livestream. Do not hesitate to download it and access the talks and the events of the International Eucharistic Congress in Cebu 2016.. I have tried to finish this application today even though I am experiencing excruciating pain due to my arthritis.
Last Monday, Jan 18, 2016, I have noticed that the website of the Diocese is now online again. It was poster here also when it was down before sometime last year. As we celebrate the Year of Mercy, the Year of Family and Eucharist and the Golden Jubilee of the Diocese of San Pablo it is but fitting to use the present technology to the building of the Kingdom of God.
To inform necessary plan of action and the activities that has been part of the graces that God continually showers us with.
To warn of the pitfalls that the faithful may encounter as we travel toward to the new promised Land. This is also to strengthen each and everyone to carry the cross how heavy it may be as Our Lord Jesus Christ did.
May information concerning our faith activities and programs help us to a deeper relationship with our Lord Jesus Christ who have bother to let himself be known by becoming one of us and to penetrate our very being to be united with Him.
Saturday, January 16, 2016
As the Celebration of the long awaited International Eucharistic Congress to be held here in Cebu, Philippines is near, the convenors have decided to have it open on live streaming so that it could make it available to the most faithful even for those who could not attain there physically for various reason. Personally, I would like to attain but it is 8 day event that will cover two Sundays. I could not find priest to substitute me if I will go. Some people suggested that anybody could just spent three days for the event. It will be an opportunity lost also and a divided attention if you will not be present for the whole event. it will also be a half baked bread. So it is of great news that the event though we might not really know which event or events will be aired is indeed a blessing.
I will put it also to the sidebars of this blog, and if possible make an application for this sole purpose will also be an added great endeavor.
Wednesday, December 16, 2015
Fr. Ben Beltran, SVD, through his post has taken my attention on the issue of the groundbreaking statement on Christianity by a group of Orthodox Rabbis. The statement acknowledges the positive theological status of Christianity. A call for fraternal partnership of Jewish and Christian leaders.
Here is the full text of the said statement.
December 3, 2015
To Do the Will of Our Father in Heaven:
Toward a Partnership between Jews and Christians
After nearly two millennia of mutual hostility and alienation, we Orthodox Rabbis who lead communities, institutions and seminaries in Israel, the United States and Europe recognize the historic opportunity now before us. We seek to do the will of our Father in Heaven by accepting the hand offered to us by our Christian brothers and sisters. Jews and Christians must work together as partners to address the moral challenges of our era.
1. The Shoah ended 70 years ago. It was the warped climax to centuries of disrespect, oppression and rejection of Jews and the consequent enmity that developed between Jews and Christians. In retrospect it is clear that the failure to break through this contempt and engage in constructive dialogue for the good of humankind weakened resistance to evil forces of anti-Semitism that engulfed the world in murder and genocide.
2. We recognize that since the Second Vatican Council the official teachings of the Catholic Church about Judaism have changed fundamentally and irrevocably. The promulgation of Nostra Aetate fifty years ago started the process of reconciliation between our two communities. Nostra Aetate and the later official Church documents it inspired unequivocally reject any form of anti-Semitism, affirm the eternal Covenant between G-d and the Jewish people, reject deicide and stress the unique relationship between Christians and Jews, who were called “our elder brothers” by Pope John Paul II and “our fathers in faith” by Pope Benedict XVI. On this basis, Catholics and other Christian officials started an honest dialogue with Jews that has grown during the last five decades. We appreciate the Church’s affirmation of Israel’s unique place in sacred history and the ultimate world redemption. Today Jews have experienced sincere love and respect from many Christians that have been expressed in many dialogue initiatives, meetings and conferences around the world.
3. As did Maimonides and Yehudah Halevi, we acknowledge that Christianity is neither an accident nor an error, but the willed divine outcome and gift to the nations. In separating Judaism and Christianity, G-d willed a separation between partners with significant theological differences, not a separation between enemies. Rabbi Jacob Emden wrote that “Jesus brought a double goodness to the world. On the one hand he strengthened the Torah of Moses majestically… and not one of our Sages spoke out more emphatically concerning the immutability of the Torah. On the other hand he removed idols from the nations and obligated them in the seven commandments of Noah so that they would not behave like animals of the field, and instilled them firmly with moral traits…..Christians are congregations that work for the sake of heaven who are destined to endure, whose intent is for the sake of heaven and whose reward will not denied.” Rabbi Samson Raphael Hirsch taught us that Christians “have accepted the Jewish Bible of the Old Testament as a book of Divine revelation. They profess their belief in the G-d of Heaven and Earth as proclaimed in the Bible and they acknowledge the sovereignty of Divine Providence.” Now that the Catholic Church has acknowledged the eternal Covenant between G-d and Israel, we Jews can acknowledge the ongoing constructive validity of Christianity as our partner in world redemption, without any fear that this will be exploited for missionary purposes. As stated by the Chief Rabbinate of Israel’s Bilateral Commission with the Holy See under the leadership of Rabbi Shear Yashuv Cohen, “We are no longer enemies, but unequivocal partners in articulating the essential moral values for the survival and welfare of humanity”. Neither of us can achieve G-d’s mission in this world alone.
4. Both Jews and Christians have a common covenantal mission to perfect the world under the sovereignty of the Almighty, so that all humanity will call on His name and abominations will be removed from the earth. We understand the hesitation of both sides to affirm this truth and we call on our communities to overcome these fears in order to establish a relationship of trust and respect. Rabbi Hirsch also taught that the Talmud puts Christians “with regard to the duties between man and man on exactly the same level as Jews. They have a claim to the benefit of all the duties not only of justice but also of active human brotherly love.” In the past relations between Christians and Jews were often seen through the adversarial relationship of Esau and Jacob, yet Rabbi Naftali Zvi Berliner (Netziv) already understood at the end of the 19th century that Jews and Christians are destined by G-d to be loving partners: “In the future when the children of Esau are moved by pure spirit to recognize the people of Israel and their virtues, then we will also be moved to recognize that Esau is our brother.”
5. We Jews and Christians have more in common than what divides us: the ethical monotheism of Abraham; the relationship with the One Creator of Heaven and Earth, Who loves and cares for all of us; Jewish Sacred Scriptures; a belief in a binding tradition; and the values of life, family, compassionate righteousness, justice, inalienable freedom, universal love and ultimate world peace. Rabbi Moses Rivkis (Be’er Hagoleh) confirms this and wrote that “the Sages made reference only to the idolator of their day who did not believe in the creation of the world, the Exodus, G-d’s miraculous deeds and the divinely given law. In contrast, the people among whom we are scattered believe in all these essentials of religion.”
6. Our partnership in no way minimizes the ongoing differences between the two communities and two religions. We believe that G-d employs many messengers to reveal His truth, while we affirm the fundamental ethical obligations that all people have before G-d that Judaism has always taught through the universal Noahide covenant.
7. In imitating G-d, Jews and Christians must offer models of service, unconditional love and holiness. We are all created in G-d’s Holy Image, and Jews and Christians will remain dedicated to the Covenant by playing an active role together in redeeming the world.
Initial signatories (in alphabetical order):
Rabbi Jehoshua Ahrens (Germany)
Rabbi Marc Angel (United States)
Rabbi Isak Asiel (Chief Rabbi of Serbia)
Rabbi David Bigman (Israel)
Rabbi David Bollag (Switzerland)
Rabbi David Brodman (Israel)
Rabbi Natan Lopez Cardozo (Israel)
Rav Yehudah Gilad (Israel)
Rabbi Alon Goshen-Gottstein (Israel)
Rabbi Irving Greenberg (United States)
Rabbi Marc Raphael Guedj (Switzerland)
Rabbi Eugene Korn (Israel)
Rabbi Daniel Landes (Israel)
Rabbi Steven Langnas (Germany)
Rabbi Benjamin Lau (Israel)
Rabbi Simon Livson (Chief Rabbi of Finland)
Rabbi Asher Lopatin (United States)
Rabbi Shlomo Riskin (Israel)
Rabbi David Rosen (Israel)
Rabbi Naftali Rothenberg (Israel)
Rabbi Hanan Schlesinger (Israel)
Rabbi Shmuel Sirat (France)
Rabbi Daniel Sperber (Israel)
Rabbi Jeremiah Wohlberg (United States)
Rabbi Alan Yuter (Israel)
 Mishneh Torah, Laws of Kings 11:4 (uncensored edition); Kuzari, section 4:22
 Seder Olam Rabbah 35-37; Sefer ha-Shimush 15-17.
 Principles of Education, “Talmudic Judaism and Society,” 225-227.
 Fourth meeting of the Bilateral Commission of the Chief Rabbinate of Israel and the Holy See’s Commission for Religious Relations with Jewry, Grottaferrata, Italy (19 October 2004).
 Commentary on Genesis 33:4.
 Gloss on Shulhan Arukh, Hoshen Mishpat, Section 425:5.
Saturday, December 5, 2015
I would like to share these tips from OSV Newsweekly on how to make a good confession not only on this time of advent but for all seasons.
Father Steve Schultz, parochial vicar of Our Lady of Angels Church in Woodbridge, Virginia, offers the following tips on going to confession:
1. Prayerfully prepare! It’s considerate to those who are waiting in line behind you, especially if they need to confess before Mass in order to receive.
2. Do this preparation with an examination of conscience. Many different kinds are available. There are ones based on the Ten Commandments; the Virtues; your particular vocation; for adults; for children; etc. Two general questions should lead to specifics: In what ways did I sin? In what way(s) did I fail to do the good I ought to have?
3. Ask the Holy Spirit to help you. Think about what you’ve made friends with that keeps you from a true friendship with God. We really do Greed? Pride? Selfishness? Being lukewarm? Lust? Fear? Too much bacon? (Is that even possible?) Seriously, though, think about your sins with respect to who or what you have favored more than God.
4. Be ready to repent! “I’m done with this, that, and the other thing. I want to change, and I trust in the Lord to help me!” That should be your disposition to the sacrament. Your faith and repentance open your heart to God’s healing power!
5. Go to confession! Do it! God promises mercy; He doesn’t promise tomorrow.
6. Start by saying, “Bless me, Father, for I have sinned, it has been X days/weeks/months/years/decades since my last confession and these are my sins...”
7. State your sins, in kind and in number if it is a serious sin. If it’s been a while since your last confession and you don’t remember the exact number, you can give some approximation, such as, “often,” “more than I can remember,” or “fortnightly.” Venial sins should be confessed by habit, but with serious (i.e., mortal) sin, don’t hold even a single one back! Put it all before the Lord. Trust Him. No sin is unforgivable as long as we repent.
8. It’s not necessary to tell the story of your life since your last confession, give yourself advice, or expect hours of therapy. Confession isn’t meant to change the circumstances of your life. It is meant to give you a new heart so that you can “put on” the mind of Christ.
9. You don’t have to say, “My biggest sin is...” because that is probably not your biggest sin. Your biggest sin is probably the same as mine, the same as most people: We don’t trust in God enough.
10. Nor should you say, “I need to be better about X” because your dear priest can’t tell if that is a sin of omission (something you failed to do) or commission (something you did). Further, it doesn’t sound like you’re repenting of anything.
11. Or, “and I know that’s wrong” because we know all sin is wrong.
12. Don’t tell the priest other peoples’ sins unless you want to do other peoples’ penances. “For your penance pray three Our Fathers. For your wife’s penance make a pilgrimage to Ephesus on your knees, and when you return, eat that fruitcake she made for Christmas.”
13. One last, very important “don’t.” Don’t give in to fear! There is nothing any of us can do that will make God love us any less! In confession there is no judgment, just mercy. (I probably should have led with that.)
14. When you’re finished, LAND THE PLANE. “For these and all my sins I am truly sorry,” or suchlike. If you just stop talking, the priest thinks you are still thinking or that you died. Land the plane!
15. Glorify the Lord’s mercy. If you want to be forgiven, healed, and freed, the Lord will do all that and much besides. Trust in His mercy! Know who you are: God’s daughter, God’s son!
Thursday, December 3, 2015
It was been decided in one of the Vicariate meetings that a Harana Kay Maria be held in the vicariate level, the parish of Saint Martin is doing it every year. It was been set last October 16, 2015 in the parish of the Holy Rosary. The celebration of the Mass at 6 in the evening and will be followed by the presentation of each parish that will render two songs. This is to Honor the Blessed Virgin Mary, the mother of God, who had shown us how to follow her Son and Savior with an unconditional faith.